82 Virginia Law Review 111 (1996)
February, 1996
Essay
[*111] "DO
JUSTICE!": VARIATIONS OF A THRICE-TOLD TALE
Michael Herz [FNa1]
Copyright (c) 1996 by the Virginia Law Review Association; Michael Herz
I remember once I was with
[Justice Holmes]; it was a Saturday when the Court was to confer. It was before
we had a motor car, and we jogged along in an old coupé. When we got down to
the Capitol, I wanted to provoke a response, so as he walked off, I said to
him: "Well, sir, goodbye. Do justice!" He turned quite sharply and he
said: "Come here. Come here." I answered: "Oh, I know, I
know." He replied: "That is not my job. My job is to play the game
according to the rules."
Judge Learned Hand [FN1]
There is a story that two of the greatest
figures in our law, Justice Holmes and Judge Learned Hand, had lunch together
and afterward, as Holmes began to drive off in his carriage, Hand, in a sudden
onset of enthusiasm, ran after him, crying, "Do justice, sir, do
justice." Holmes stopped the carriage and reproved Hand: "That is not
my job. It is my job to apply the law."
Judge Robert Bork [FN2]
[*112] Let me
conclude with an old story about judges, law and justice. Learned Hand was
visiting Washington and went to lunch with Justice Holmes. They walked back to
the Capitol. The Court was still sitting there in the Old Senate Chamber. As
they parted, Hand called, "Sir, do justice."
The old man turned on
him fiercely, eyebrows bristling: "Justice? What's that? That's none of my
business. Law is my business."
Professor Abram
Chayes [FN3]
Although
recent debates would suggest that narrative scholarship is brand new, [FN4] lawyers,
judges, and law professors, like all humankind, have always offered stories for
illustration or support or to make a point in an indirect, and often more
effective, way. Learned Hand's story about telling Justice Holmes to "do
justice" is one widely-used example, offered by many writers in addition
to Judge Bork and Professor Chayes. Its popularity is easy to understand. The
story has a substantive message, pithily expressed, on a basic jurisprudential issue; it involves two
members of the pantheon; and it crams a lot of human interest and historical
flavor into a few lines.
The
exchange between the two judges is part of an age-old struggle to define the
relation of law and justice and to determine [*113] to which the
judge owes loyalty. [FN5] Some distinction between law and justice, certainly as a
descriptive matter and often as a normative one, is generally accepted. Law
schools are famous for insisting on such a separation, [FN6] and lawyers and nonlawyers alike easily accept the concept
of an "unjust law" or a judicial decision that is "unfair"
(or unjust) but "correct as a matter of law." The distinction is
perhaps more often celebrated within the legal profession and more often
lamented outside it. [FN7]
Holmes, of
course, is particularly associated with what Anthony D'Amato and Arthur
Jacobson label the "'Separation Thesis'--the thesis that law is entirely
separate and distinct from any value-system such as justice or morality." [FN8] It was Holmes who
famously proclaimed, "I hate justice." This sentiment is usually
cited to a letter from Holmes to John Wu: "I have said to my brethren many
times that I hate justice, which means that I know if a man begins to talk
about that, for one reason or another he is shirking thinking in legal
terms." [FN9] This strenuous [*114] positivism is linked to the insistence on judicial
restraint illustrated by Hand's story. We see the same stance in another
familiar Holmes statement concerning the nature of his "job," a statement quite reminiscent of his reply to
Hand:
I have been in a minority of one as to the proper administration of the
Sherman Act. I hope and believe that I am not influenced by my opinion that it
is a foolish law. I have little doubt that the country likes it and I always
say, as you know, that if my fellow citizens want to go to Hell I will help
them. It's my job. [FN10]
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